Thursday, December 13, 2012


This is a recent case of girl child missing, from Star City, West Virginia, the United States.
This picture says it all. I uploaded it from my Facebook page.

I spotted this picture shared on one of my friend’s wall. I shared it on to my Facebook timeline from there, thinking it would be helpful for some aching hearts to find out where their only panacea, their lovely daughter, is.
Image Courtesy: Google
This picture has been added on this blog, to create more chances of finding Skylar Neese. And to let the family know people do care about them, even if they are miles away, on the other part of the world.

The news and search of Skylar Neese’s disappearance reminded me of a book I read about three months back: Harlan Coben’s novel Caught. I had announced a book review before two months on this book. Due to some reasons this review could not be posted until now. However, with this post my intention is to renew that promise and to let you know that the review will be out soon! Real soon!

Caught reflects on a lot of levels the agony, suspense and search in a similar missing case of a teenager. The search in the book turns pessimistic; that however, is not my point here, at all. It’s just the similarity in how a suburban family confronts such a situation that I found identifiable. Needless to say, this news of Skylar Neese generated my renewed interest in Caught.

The review will appear in another post.

May God bless the Neese family find their peace and happiness soon.
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Friday, December 7, 2012

Secrets of a Storyteller

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Teaching English at a local college provides me the necessary income for survival, since my books have not started their earning journey into the wide and wondrous world, yet. Still, I must say, teaching provides me not just money, but the experience as a person undertaking a professional responsibility. This experience amalgamates the innate creative impulses into a literary text exhibiting order, alignment, pattern and style, elements that are much needed in any writer’s success journey.  Even if I hadn’t taken this job up, I would have learnt these elements, but perhaps in the hard way, who knows.

Doing any other job, while pursuing a writer’s life, can bring to the surface a similar set of experiences that at a second stage, can culminate into a writing genius. I hope the story I am going to tell here, might influence, inspire and help move forward many like myself, who at some unfortunate turn in their lives, are forced to believe they are good for nothing. It is a debate that occurs in every mind, irrespective of one’s profession. Even if you are a writer, police officer, teacher, or doctor, at some point in your life, you must have taken this exceedingly inappropriate step to judge yourself. That their craft sucks would be the first impression they themselves are concluding with, if they are artists. Police officers might conclude, they are bad officers, blinding their eyes (for a moment or month or year—to whatever extent this feeling lasts, which in some people, until a messiah comes along and shows them the light of day) at those corrupt and indecent officers. For teachers, these days must be just as bad and hurtful as any other person. He might feel he is not worthy of the job.

As a teacher, I felt that too. I felt as if I was the worst teacher ever walked on the earth. This psychological upheaval happened occasionally. It was this June, when for the previous time it happened. It’s remarkable to see how the Universe kept its solution for the mental trap I was in, just within what I am, inside my self. I came back home one evening puzzled over the next step I should take, as it was clear teaching was not going to leave me any peace of mind whatsoever. When I opened my blog and thought of checking the comment box casually, I had not considered the possibility of anything else, not even a comment by some reader.

As you might have heard of, there are moments when fairies come alive and fire spitting dragons take us to new worlds—magical moments. In one such moment, I opened the comment box in my blog and there it was! A very positive comment on a book review I had written. The comment was just one line. It said, “You are a really good writer and inspiring too!” and nothing else. It felt like I was taken into some magical world by a dragon or this very world itself had just transformed and acquired a fantastical nature, for it was only in stories I had heard of such acute presence of coincidences! As a matter of fact, my self-doubt was washed clean by this single line of comment. The next day, I was a new person and had a lot of creative ideas to share. I felt, even if I may not able to make it to be a good teacher, I am doing great on another side of my personality, my writing.

But the same wall of doubt was due for the same personality I was so confident about on that day. Before long, I came across a situation where my short story collection could not even find a reply from the publisher I had sent it for publishing. It was clear the publisher had rejected it.

Perhaps dejection attracts a fair magnitude of dejection. There was no option, all my thoughts had tuned into the morbid frequency of hopelessness. Someone was telling me from inside that I should never write stories, they are worst; that I could not succeed as a writer. It was as if all other thoughts were unreal and hope was a fantasy. I denounced the writer in me. It was not because I found any fault with my writing though. Self-criticism felt good. I just felt consoled when I criticized myself. But the peace self-hurting gave me did not last long. Soon my mind was on high fire. There was a need to write that arose within me. I had to submit to that call, I felt strongly. However, without confidence and trust on what I do, writing was impossible.

I decided to help myself, to forgive myself for the failure I was. But to believe I still could write stories was impossible. In order to ward off these caustic thoughts, I resorted to reading self-help books. One day in college, I was reading a book on the dichotomy of form and formlessness and how through transcending the barriers imposed by the world of form one can enjoy everlasting happiness in the formless dimension of existence. A young girl came near to my table. I was sitting in the staffroom, in my table. The book in my hand, I was totally absorbed into the reading process that the movement of the student nearby did not create any response from my senses. I noticed her only when her voice was identified by my ears and my mind decoded her presence.

She asked what I was reading. What she wanted to know was if this book was fiction. I remembered that in the previous class, I had discussed a novel about a shepherd boy, who took the courage to follow his dreams and ended up learning the Language of the Cosmos and Soul of the World. In that journey the shepherd boy had also found the love of his life. The story had been of great interest to the young adult students, and I knew it would be.

The girl stood in front of me. I remembered, how this same person had, after that class once I discussed the novel, asked me for the copy of the novel. I could not, however, give her the book, as it was my personal copy and due to reasons I deem exceedingly psychological, I never consider lending my personal copies of books. She must have thought this was the same book in my hand now. I told her that was a non-fiction book I was reading.

Once I told her what the book was about, she had a surprise expression on her face. Her eyes went wide. She then explained why she considers it a very dignified act to read non-fiction. Her words took a confessional turn first. She said she did not read much non-fiction books other than her text books, mostly because she did not know how to remember in a sequence, the ideas in a book that is written without a story to connect all those ideas. She said this was a question she always thought about, but could not find an answer for and so avoided generally, the genre of non-fiction. Then she appreciated me for keeping such a wide variety of tastes in books. Before leaving, she asked two questions. Can I keep what I read in memory, even if it’s non-fiction? And how do I remember what I read?

I answered her something like—it worked in a complex manner. The ideas inside the book are elaborated in a sequential order. So one can remember what one reads even after one had finished reading the book, through connecting ideas and linking their connections. She left the staff-room  wishing me a good day. That turned out to be a magical moment and a very good day, indeed.

The answer I gave that young girl was the answer I needed myself, desperately. The way I remembered the ideas and concepts from the non-fiction book was through creating sequences of ideas, sometimes following the same lead and order given in the book and sometimes through creating my own order of concepts. This sequencing happened internally and as a matter of fact, I never was conscious of this internal activity. At that moment, this internal and unconscious process revealed itself in front of me. It was simple. I would create some categories and put the ideas into different categories as per their nature, importance as well as significance in my personal view. There were other ideas, which I found now, connected with what I read in the current book, which were not actually part of that book. This happened by connecting similar ideas that I had heard of or read in other places. This too was an unconscious process.

Thinking about how this chain of responses happens unconsciously, one can discern a hidden symmetry in this process of connecting ideas and creating an internal sequence of them. This symmetry is very much the essence of a fictional story. There must be structure, which will give order to the story and that can only be achieved by sequencing the events. This will follow another step; connecting the characters with events. So in a close analysis of the processes involved with writing a story and the internal processes involved with remembering what we read in books, we can observe a striking similarity.

On that day, in the staff-room at the local college I realized, there is a hidden storyteller in each one of us, and an excellent one, for to achieve such a complicated sequence and order in our minds, to whatever we read cannot be work of just a na├»ve.

We all can bring that veiled storyteller out into daylight. Only, one should be prepared to deal with one’s success!  
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Thursday, December 6, 2012

The Tiger of Wayanad

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Wayanad is the third in the column of fourteen districts that form the state of Kerala, located between Calicut and Western Ghats, if counted from North. Wayanad is famous for its coffee beans, paddy fields, tea estates, the hills, forest, valleys and streams. Wayanad is notorious for farmer suicides, as well. There had been another diabolic issue, for the past one month that the district was notoriously conspicuous in the news media for—a tiger. On the second of December 2012, the Forest Guardians shot it dead.

Tyger Tyger, burning bright,
In the forests of the night;
What immortal hand or eye,
Could frame thy fearful symmetry?

There is a story behind it. It had been one month; the news of a tiger roaming free in the residential areas in Wayanad had been celebrated and anticipated along with each morning’s cozy tea in each household outside Wayanad, throughout Kerala. There was nothing literally sarcastic about the celebration of this news either. The tiger had taken lots of cattle. People were living in constant agony between life and death. The news slowly ceased to become just news and became a wild fire of political and social movement. People came out to streets in protest against the cold attitude of the government towards letting the tiger wander without restrictions in areas where people lived and on farmlands. Then one day, just like a dew drop condenses into moisture at the end of a grape vine, the struggle of the people forced the government to take a decision.

In what distant deeps or skies.
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand, dare seize the fire?

The authorities of the Forest Protection brought a cage and trapped the tiger one fine morning and declared the terror of the tiger over. It was a momentous feat. The event was so meaningful for the people of Wayanad and the atmosphere was tense, that if someone had said that the tiger had entered the cage on its own discretion finding it a potential chance to go back home to the forest to rejoin with its family and friends, he would have been burnt on a stake. The tiger was let loose in an area in the forest, where it could take a breath or two from the nearby village and the authorities deemed that it would greatly please the tiger. It could meet its family and can take a stroll on the borders of the forest occasionally. However, like they say in ancient Indian philosophical discourses, to read someone’s mind is like getting a respectable position for a toilet paper or the water tap in the toilet (in these parts, people mostly use water for those purposes. Cultural difference). This adage had a pretty decent wording than what I have written here. It seems the adage originally goes like this; “No invention had been made yet, to read the other’s mind!” No one could read the tiger’s mind, either.

And what shoulder, & what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? & what dread feet?
The next day, some farmers said they saw the tiger near a house. Everyone, including the newspapers thought the farmers were lying, in the attempt of harvesting public attention when such things as suicidal notes or un-paid bank loans didn’t work in such a bend of things. How could this be possible? The Forest Guardians had executed such an intelligent and scientific plan for the rehabilitation of the son of forest, the tiger. Truth, as they say, is very much like the sun. It burns. A burning truth pounced upon the world soon. Cattles started to be ambushed in the dark of the night. And soon, the world realized the elegance of the plan laid by the Forest Guardians to safeguard the tiger as well as the people population, miserably failed.

What the hammer? what the chain,
In what furnace was thy brain?
What the anvil? what dread grasp,
Dare its deadly terrors clasp!

Some remarked, alas, the tiger is too primitive to understand the excellence and diligence of their plans and its importance for the civilized world. The people of Wayanad came to streets again. They cordoned off the roads that connect Wayanad and Calicut. The centres of the major cities in the district saw similar protests too. The Chief Minister came, at last for his routine visit. There was only one slogan, one mantra among the people and then subsequently in the media, and that was: kill the tiger, because it killed our cattle and caused us panic. The chief minister agreed and asserted that justice would be done. Let there be a cat for a cattle—a giant cat, the tiger! It was no fun. A search party was announced once again and sent for the mission of recapturing the pride of the government. In fact, the tiger issue, according to some news papers and television channels, was a disgrace to the governmental claim that we all march forward to development and march with integrity. The free roaming of the tiger had questioned something, perhaps development or political integrity or freedom. It caused the whole society of Wayanad to sit and plot against the intoxicating freedom the creature was enjoying, just like they would have done in tethering the individuals, who seldom obeyed the political fat cats and engineers of false morality.

When the stars threw down their spears
And water'd heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?

Inspired by the earlier Forest Guardians and their tales of excellence, the present team of experts brought with them no cage at all. If there was no cage, how could the tiger break the cage, or even think about it! They were two men. They were a team and had two guns—one loaded with a sedating bullet and the other with a real bullet, to kill. Some newspapers even said they indeed brought a cage, but the tiger, being as uncivilized as it was, never ventured itself into it. Finally, due to the roar of excitement by the people who surrounded the area of operation or the treachery of its fate, the tiger was scared and cornered in a banana plantation. A human wall trapped the tiger inside with people screaming and shouting in a ring formation. The sedatives were fired twice. But the two rounds of sedatives did not do much benefit to build peace for the place. The tiger still stood fully awake, and it roared. As said by great philosophers, there is no gadget to read minds, or else the tiger’s mind could have been an interesting subject for study. It should not have begged for life, of course. But what might it have thought, just after being hit by the sedatives? The tiger bared its fangs and prepared for its final response for the call of the hunters. The tiger extended its right leg forward. He must have been a good fighter. The Guardians made their choice, at the spur of that moment, when the son of jungle met the arrogance of the sons of Eve, the scientifically precise, logically accurate and reasonably just bullet was fired. The tiger died. The promises of the politicians were kept. The thirst of the people for vengeance was quelled.  

Tyger Tyger burning bright,
In the forests of the night:
What immortal hand or eye,
Dare frame thy fearful symmetry?
Image Courtesy: Google

That ends the story.

Courtesy: The tiger of Wayanad and William Blake, for his poem “The Tyger”, 1794. 

Sunday, December 2, 2012

What are the causes for cultural differences?—Remnants of Babel

“That is why its name was called Babel, because there Jehovah had confused the language of all the earth, and Jehovah had scattered them from there over all the surface of the earth.”—Genesis 11:9
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This is one of the most puzzling of questions. Some of you might have thought of it as a brain twister, just a labyrinth of infinite contemplation with no definite answers. To a certain extent you are right in thinking so. The reason to say this will follow and we will learn it, perhaps, at the end of this passage.

In significant books such as the Holy Bible, there are spots where history, science, philosophy, religion, spirituality, and psychology all merge to create a single event. One such moment is when Jehovah God said, “Look! They are one people and there is one language for them all, and this is what they start to do.” [Genesis 11:6] God said it looking at how the descendants of Noah, who settled in the plain valley in the land of Shinar, were able to construct a city and a high tower towards the heaven, using all their expertise in vain, for pride. He went on saying, “Why, now there is nothing that they may have in mind to do that will be unattainable for them. 7 Come now! Let us go down and there confuse their language that they may not listen to one another’s language.” [Genesis 11:6-7]

Until then, the Bible says, the descendants of Noah had the same language and they all lived within one complacent fortress of a unified linguistic and interpersonal communication system. It is this complacency God had apparently broken and as a result, according to the Bible, the many languages in the world were born.  
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What significance languages have in deciding the culture? Language closely mirrors cultural contours. It is through language every culture finds its voice and expression and preservation of its values and spread its ethos. The libraries, science, technology, art, spoken or written records of the roots of their pasts, thoughts and dreams indicate that language is the bread on which the cream of culture rests. In a secular point of view, there may not be any advantage in pointing out the direct correlation between the origin of different languages and the event in Babel. However, irrespective of the Divine intervention in the process of the split up of languages, one thing is decisive and curious; the splitting up of languages indeed resulted in the broadening of human knowledge and civilization. The conflict of two unknown languages produces results as pleasant as dictionaries and as gruesome as nuclear bombs. In both cases, it is furthering the horizons of what man knows and wants to possess. In the conflict of languages, both good and evil co-exist; both boon and blessing are delivered.  
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Are there any other elements other than language that defines one culture unique or helped to shape the destiny of one culture antagonistic with another? Yes, there are, and it is evidently present in the causes that resulted in earth shaking battles and cold wars—it is ‘thought’. From revolutionary movements to civil wars, there has been a constant impetus that becomes the projectile for all cultural and political changes, and it is thought. Thoughts lead human beings in search of self fulfillment and prosperity, which is evident from the travels and immigration ever since the origin of Homo sapiens. The immigration into different geographical areas once led the common creed of humans to split and develop or evolve, according to Darwin and others, into different groups that are antithetical from one another in colour, language, customs and thinking.

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Then what are the elements that control thoughts? Even though thoughts are beyond the material world in their existence, they require the world of physical presence to survive. Thoughts can influence the world of form with their lack of any physical form. In this mutually influential system of existence, the physical world too has its crucial role to play in developing and influencing thoughts.

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Here is an example from a simple culinary difference. ‘Roti’ is a North Indian food, made of wheat. It’s commonly made in any North Indian household. But in the southern part of India, for example in a state like Kerala, roti is rarely made at home among people of Kerala origin. One can buy it in some restaurants as a North Indian food, though. The common food in Kerala is boiled rice and curries, which may include vegetarian and non-vegetarian dishes. Still there are overlapping influences, such as Chapatti. People usually cook chapatti at their homes, which is a North Indian food, but much light for the stomach. In the extremely humid atmosphere of Kerala, roti would not be recommended as a viable food item. This indicates the significance of geography in deciding the traits of a specific culture. 

The question ‘what are the causes for cultural differences?’ is indeed a brain twister. But there can be answers that may found through investigation into science and ancient texts. An answer with a definitive nature, however, seems inappropriate for such a question with multidimensional significance. Therefore, it’s up to you to conclude this passage and its dialogue.
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Monday, November 26, 2012

A Commentary on Cultural Differences

Statutory warning: Those who can’t afford to risk their temperaments with hardcore cultural satire, please close this tab by clicking at the ‘X’ button on your right. 

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Cultural differences are interesting to watch and study. Sometimes, they are as excruciating an experience as watching news in any Malayalam TV channel. At the same time, occasionally, these differences are humorous to observe as well. For example, the social science text book I studied for my eighth standard, says that Kerala is the America in India in the standard of living, and later in my Masters programme, I learnt that it is not just in standard of living, but in many aspects, such as cultural diversity and the way every culture is assimilated into its mother culture, this state is just like the melting pot, America.

Well, this can be said about the general Indian cultural context as well. Whoever you are, whichever religion you belong to, you have to rub the sandal paste on your forehead for Hindu festivities to show your secular feelings, or else you will be walled in. You have to wear the white cap or tie a hankie on your forehead for Muslim festivals as well (especially, in Northern parts of India). And if you want any more examples for how other cultures are melted and mixed together, just think about freedom of speech. You might have come from any part of the world, any state within the same nation, and you believe in this notion called ‘freedom of speech or expression’. Suppose a religious leader dies and you are in desperate situation to reach a hospital to treat your dengue fever.
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The religious leader is dead. There must be some protest against the almighty or yama, or the death angel or the demigod of death, which ever you think convenient for your beliefs, to remedy the death of their leader. So the best way the late leader’s followers find is Hartal. Even if you do not belong to the place where the Hartal is called for, you have to consent. Do you dare to write your protest over the Hartal? If you do and you write, then what? The next day, your family will mourn your death.

Let’s now move on to some gruesome aspects of cultural difference.

In a European or American context, when a man and woman walk around together, it will be called ‘natural’. And when two men walk around hand in hand, it would be called not quite so natural—at least some will surely agree with me (a heterosexual). See, I am just pointing out what people say, just pointing out a reality that is all. In Kerala, if a man and woman walk around together, that will be called immoral traffic. And if two men walk hand in hand, that will be cheered up and people would say, ‘Look, learn from them. What a friendship, yaar!’
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Homosexuality or heterosexuality, it’s always a matter of choice and here I do not judge any one with my narrow kaleidoscope of satire. But there is one thing we all must be very cautious, Indian or American or European or Arab or African or Chinese or Keralite. It is the amount of hatred that is in our world. I am just expressing my concern for all those who are being cornered due to the so-called cultural differences and suffer due to mistakes, not their own. And by the way, one more gruesome thing that I forgot to tell you about; it’s actually to those who had already read, Fifty Shades of Grey. Don’t think about publishing such a book in India, even though pornography is legal here. You will be banned for the rest of your life or stoned to death or your family will be cordoned off from the rest of the world.

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Here is a bonus secret. If one follows this in life, one can have everything one wants—money, glamour, secretaries, interviews, contacts with underworld dons and religious leaders and politicians, and finally the label of superstar. Yes, you guessed it right; I am talking about how to be a successful Bollywood superstar. A certain difference in cultural aspects between another prominent film industry, Hollywood, is the key in understanding the secret of success in the world of Bollywood. In Hollywood, the criteria to becoming a superstar undoubtedly rests upon an individual’s ability (linguistic ability) to blurt out the F-word in diverse accents and under all possible situations, even during giving birth to a baby! In Bollywood, things are a bit different. You are saved from the F-disaster. In Bollywood, one must know how to dance. Then one must get a huge Ganesh murthi, the idol of Lord Ganesha, the god with the face of an elephant. The size of the murthi is apparently proportional to the magnitude of your success. The next step is to dance around the idol and do not hesitate to believe, you are the next superstar!

Question for readersWhat are the causes for cultural differences?                                 

Sunday, November 25, 2012

Embarrassing but Crucial!

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What I intend to talk about is the chasm between what one believes and one talks about in a teacher’s life. What inspired me to think in this stream is the post I made in my blog lately. It was about how a poem by Rabindranath Tagore has been taught in colleges and universities and how I see it. The poem is never given its spiritual significance and is never placed against the realities of the formless world one is constantly in contact with, the world of spirituality, or the worlds of psychic realities.

Spirituality gives us glimpses of what lies beyond what we know and see in form around us, in the so-called physical world. Another route to reach to those non-formal realities or non-physical realities is psychic reality—the unique world of the mind.

Teaching this poem or any other book, the teacher is forced to tell the students about the ideas and ideological backgrounds that supposedly played crucial roles in writing of a particular work of literature, even if this information is not given apt or sensible. What is true should be kept at bay, instead what is given in course material had to be fed directly to the young minds, which will be then handled down to their younger generations and they then handle this knowledge (if we can call it so) to their next generation and so on. This is one reason why a single type of education becomes the base of a large culture. This substantiates the idea why so many people believe in the same thing even if proven otherwise, in a vast demographic.

Rather than sweeping the smoke, let me invite a solid ‘real life’ example from my own life here. Mr. Example, would you please unveil yourself here, in front of us, people who think and smoke their heads like it’s a piece of weed?

What? You will consider? Oh, No, Mr. Example, I need your presence now itself. Can you please come over?

Oh, No, Mr. Example, don’t say that!!!!

Did you hear people, what Mr. Example replied to my request of making a guest appearance here on my blog, on this humble virtual institution of words and pictures?

He says, as we have already denied ‘reality’ or at least, we do not seem people with much respect to what wonders realty is capable of doing for mankind, he won’t set foot in this space.

Well, it’s my mistake. I apologize, Mr. Example. Ok, let me make it clear. I did not deny reality. The attempt was to point out how often our educational system denies a particular possibility of reading a work of literature. OK? I just said there are different ways to read a particular poem or story, etc. OK now?
Thank God! So here is Mr. Example, friends, although he had a slight discomfort about what was going on in the blog, he took the time to analyze the factors closely and to arrive at a just decision, personally. And here he is!

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Critical Reasoning is a text book prescribed for general English course in graduation classes throughout Cannanore. This text book, professes that only through reason, rational thinking and logic one can achieve integrity and maturity of thoughts.

The question is not whether we see these ideas as true or not, but it is if they are acceptable in an academic sense or not. When I say academic sense, I mean, the tendencies to go deeper into any idea or thought through variegated thinking strategies. The textbooks that so stress rationality tend to undermine the factors that determine life, much of them purely random and co-incidental, according to the same science these textbook makers proclaim themselves of service at.

According to Carl Gustav Jung,

The irrationality of events is shown in what we call chance, which we are obviously compelled to deny because we cannot in principle think of any process that is not causal and necessary, whence it follows that it cannot happen by chance. In practice, however, chance reigns everywhere, and so obtrusively that we might as well put our causal philosophy in our pocket. The plenitude of life is governed by law and yet not governed by law, rational and yet irrational. Hence reason and the will that is grounded in reason are valid only up to a point. The further we go in the direction selected by reason, the surer we may be that we are excluding the irrational possibilities of life which have just as much right to be lived.

[pp: 49, On the Psychology of the Unconscious, 1943]

The above mentioned part clearly supports my argument that what the course-structures want the teachers to teach do not always be the right lessons. They could be wrong too, in this case, undermine “the irrational possibilities of life which have just as much right to be lived.” This conflict between people who prepare materials and those who teach the prepared teaching materials is a silent one [only in some cases teachers dare to complain, since most of the people on the top are well guarded by the power of their position and by different political affiliations]. Though silent, this conflict is the prime corroding element in the educational sector in India at present.

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It’s embarrassing for a teacher to know what they teach is simply nonsense or only part of a truth, as in the case of the poem by Tagore. In many instances, teachers tend to open up to students and reveal certain information in the classes as part of giving them an out-of-syllabus experience in an attempt to cover this chasm I mentioned at the beginning. However some prejudiced interventions of certain Heads of the institutions bar the teachers from taking such consolatory measures towards their students. In most cases, the Heads or the responsible persons are often part of those political organizations that harbor those who prepare the course materials. This sinful affiliation permanently disables that part of their brain with which a human being is usually supposed to show commiseration in dealing with others. Thus such Heads are reluctant to take the decisive step in leaving the teachers free.

Still, it’s not entirely a hopeless system. Through its Himalayan paradoxes and the chasms it opens up, it gives the possibility of observing such tendencies up-close. One such instance is this article itself. Those slaves of such systems are an embarrassment, indeed, for learning community, but they are crucial too. These people have to be there in their positions, for at least the binary of wisdom and stupidity to be demonstrative.  

Saturday, November 24, 2012

'Country' could be you

never had much guest posts in my blog. From what I recall, it was only once, and it was from Fernando Pessoa, the well-known and Portuguese poet. It was a passage written by him that I included, years back. At this moment, I think about guest posts again. The reason is very extraordinary and simple at the same time.

For the past few days I have been thinking a line from a poem by an Indian poet. This is the line “Where the mind is without fear and the head is held high.”
This line is from Rabindranath Tagore’s Githanjali, a collection of spiritual songs, for which he won the Nobel Prize for literature. He was the first and last Indian to bring the Nobel here. But that doesn’t count as much as how deep his verses are. None of the other poets in the tradition of Indian English literature have been able to bring such a depth within such a concise verse format.   

I taught this poem at the university and studied it myself as a young graduate. In all these years, most of the courses in Literature, teach this poem as a political poem, as an odd one in the collection of spiritual and philosophical verses.

Here is the complete poem:
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Where the mind is without fear and the head is held high 
Where knowledge is free 
Where the world has not been broken up into fragments 
By narrow domestic walls 
Where words come out from the depth of truth 
Where tireless striving stretches its arms towards perfection 
Where the clear stream of reason has not lost its way 
Into the dreary desert sand of dead habit 
Where the mind is led forward by thee 
Into ever-widening thought and action 
Into that heaven of freedom, my Father, let my country awake 
Rabindranath Tagore

What propels the reader to take this poem as a political statement by Tagore might be the word, “country” at the ending line of the poem. The simple consideration of a possible metaphoric status of that word can reveal an altogether different and philosophical side of the poem. The word country could be suggestive of the human stature. It could be body, or self. You or me. what if the word suggests our mind? Then the poem, without any question, becomes a garden of varied flowers, the ones that never bloomed anywhere near and with such magnificent charm that it brings no others in comparison. 

Thursday, November 22, 2012

New Blog Description

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Without any impersonal, undramatic statements, or any negations of any of my previous blog descriptions, I change my existing blog description, “My Freedom is your Beauty” to “is an act of finding an extension for existence.” I subsequently changed my background image as well, along with some of the colours of the titles.

The question, if these changes can carry any significant difference in the contents of the blog or in the furthering of the different dimensions of existence, can only be answered by time. But if one looks at the current Description, “…is an act of finding an extension for existence,” one can get a glimpse of the truth that lay hidden before us in time. This fragment of sentence, with its hidden subject acts as a reminder of all human present, the idea we all understand as ‘now’. In our ephemeral, yet eternal moments of the present, the now, the beginning and the results are unknown to us, kept away from us, sometimes buried in our memories.      

Here, the questions are, ‘what is an act of finding an extension for existence?’ or ‘Is it The Indian Commentator, that is the act of finding an extension for existence?’ or ‘Is the Indian Commentator an act? Isn’t it a material, a virtual material?’ or more serious and significant questions such as ‘Does existence require an extension?’ Or ‘Doesn’t existence is enough and complete in itself?’

To all these questions I owe the impetus of this change of blog description. These questions did not follow; on the contrary, the Description followed the questions. My life has encountered a significant event that made me ask myself the latter part of the questions I wrote above—about if existence actually needs an extension.

I found the path to answer. But I am sure; this path will lead me to many other paths and many other forms of knowledge. Perhaps, I would learn that none of these questions has answers; who knows. My life has been transformed into a search for the answers to these questions. This is the basic reason why I thought of transmutating one of the virtual organs of my communication with the external world into a similar form into which I changed, or at least a reflection of some sort of change, if not successfully replicating the exact changes that occurred in me, in words and pictures, according to that very conviction that made me write this passage.

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Of course, what else is ‘change’ other than convictions and negotiations with what we know and we learnt. The path I found towards the answers of the spinal questions of existence is perhaps, a personal one. It doesn’t seem fit to me to reveal it here on this platform, since there are many people reading it and some of them might find it extremely obsessing that they might use it in unintended ways. And it could also be possible that some of you might find it ridiculous. So let me keep my path to my own world, the little personal space I got. But still, as a matter of fact, one will learn about it in the future posts, if one is careful enough to read them closely, and in my future writing, God willing, in other platforms and occasions.

I surely feel it necessary to find or attach some extensions to human existence. These extensions could be possible in many forms and in many names. About one thing I am absolutely sure, now, this is the conviction I reached at and this is the change I wanted to make from this day onwards: yes, existence in itself is not complete. It requires extensions.

Let’s start out with a prayer.

O my God, I love you with my whole heart and
above all things, because you are infinitely good
and perfect; and in my love for you, I love my
neighbour as myself. Grant that I may love you
more and more in this life, and in the next, for all

Still, I must add that my convictions about the path I found toward answers in life are not without unsteadiness. A constant urge to know the truth and not to waste away this life anymore hangs with all these decisions and convictions like a peacock’s tail.

It must be just a glimpse of the path that I found. But I felt happy and at home. My soul feels joy and enthusiasm for life. All because I saw this glimpse, and so it is to follow that very glimpse of life, I would like to use my capabilities. How strange it is, all my capabilities seem to come from that very same path I glimpsed during these days. 

Monday, November 5, 2012

Procrastination—Not a vice, not a boon either.

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Procrastination is one of the dramatic catalysts that work its way through to the development of plot in Shakespeare’s Hamlet. The postponement of action drew Hamlet from normal struggles to madness. Of course, it adds to the drama. However, procrastination is no good a prop in a writer’s arsenal. His characters, of course can exhibit this as a favourable character flaw. But he himself should be kept away from this character trait.

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Procrastination, evidently, is not a character trait at all; however, for the use of a better word, we can use the phrase--‘character trait’. Whatever the reason is, when someone decides today’s job to be done tomorrow, he or she is procrastinating the work. It mainly results from the blind confidence of a tomorrow that is at the same time favourable and secured, as imagined by the writer. Here, it is good to remember John 9:4, “One must work the works of him that sent me while it is day; the night is coming when no man can work.” This passage directly floods the concept of a secured and assured tomorrow with uncertainty and a certain sense of unpredictability.

Although, in every writing programme, this trait (procrastination) is the most degraded of all, the writer in practice of his craft, at least, occasionally finds procrastination resulting in favourable and creative results.  For example, certain stories or poems, when kept for some time without being penned down, yields new ideas that can make the piece of work better than how it was initially conceived.
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But if you are a writer, looking forward to a professional career and still you keep pushing your assignments and stories for a farther date then you are doing real harm to yourself. Here, procrastination can bring doom. The only major difference between a professionally successful writer and an amateur is that the professionally successful writer finds ways to meet his deadlines and an amateur finds ways to postpone a deadline. Talent doesn’t make you everything. So read the rest later, finish the day’s work, now. 

Tuesday, October 30, 2012

The Krishna Key by Aswin Sanghi: Book Review

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Are you a lover of thrillers? Have your senses adapted enough to understand the line where characters and plot become one and where characters trace their trajectories straight into the readers’ hearts? This second question is especially complicated, since even some writers cannot point out where this line is. The best demonstrative strategy is to take you to some of the books as instances that unsettled the world and left it on the mercy of imaginative survival; The Da Vinci Code for example or Hunger Games. We loved their story line, their plot and of course, Robert Langdon or Katniss Everdeen, they are vulnerable and their pain is intimate for us.

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The Krishna Key is based on conspiracy theories that suggest that the Vedic civilization is the mother of all civilizations. Aswin Sanghy compares the idea of a supreme and extremely developed civilization to the lost city of Atlantis. By doing this he ascertains the significance of an all pervasive Vedic impact in all wakes of modern demographic as well as technological advancements. Aswin Saghi connects all the conspiracy theories and academic research through a fictional narrative, which feels artificial and intentional.

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The Krishna Key is Aswin Sanghi’s third book, his first two being The Rozabal Line and Chanakya’s Chant. Published by Westland, the book bears, much to its own damage, the ominous label “Thriller” on its back cover. A professor of History, Ravi Mohan Saini, who as the readers realize later, possesses skills of a wannabe detective, can be taken as the protagonist of the story, although there are no scenes in this novel which suggests any one character dominates the ideological as well as structural aspects of the novel. The Krishna Key is all about a search to find a powerful object hidden from Vedic times by the lineage of Krishna, the yadava chief. Although at the start of the novel, this powerful object seems to be  a weapon, later, as the novel progresses, Sanghi tell his readers that this object is not a weapon, instead something else with immense potential to transform things. More comments on this regard might spoil the plot for future readers. Even the book begins with a warning that looking into diagrams and the pages to come might spoil the plot. On many occasions the progress of the story is not natural, but from the author’s hidden squeeze to the plot.     

Ravi Mohan Saini has three friends, one of which was murdered in the start of the novel. The murders continue until the end of the book, and even Ravi himself was fatally wounded once and locked up to die towards the end of the story. But murders or blood do not grab the attention as much the historic and mythical connection Sanghi unearths among these characters and their lives, crossed at the chaotic juncture in the present day India. Taarak Vakil is a psychotic serial killer, who believes him to be the Kali avatar of Vishnu, which is the tenth avatar of the Hindu god of ‘sthithi’ or preservation and sustenance of the universe. At each spot of his murder, Taarak leaves a Sanskrit verse and on the forehead of his each victims a sign of Vishnu, such as the mace, lotus, conch, etc. The motive of Taarak to do all these killings is still unclear and that invariably affects the plot of the story as well. As I said before, the author in more than one occasion just squeezes it out. All characters are possessed by the urge to either find the mysterious object or to catch Taarak and his ally, his Mathaji. Which of the above mentioned motives potentially drive them toward the end of the story, however, or to reveal all the pseudo science aka conspiracy theories is a question that weakens the quality of the novel.  
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Through out the plot of the novel, Sanghi also investigates the concept of Vish and Shiv, asserting the vedantic principle that they both are one and the same. Vishnu is the Supreme Being and Krishna being Vishnu’s avatar had brought to the earth with him some secret powers. The Krishna Key is the search for this power, hidden somewhere in India. Ravi and the police inspector Radhika Singh, who in first part of the story chases Ravi as he was accused of the murder of his friends for the possession of the seal of Vishnu, chases the real killer through Kailas to a Vrindavan Temple destroyed by Aurangazeb, the Mughal ruler. Radhika tries to protect Ravi from Kalki.    

The story begins from the finding of four clay tablets from the ancient Dwaraka submerged under the sea somewhere near Gujrat(a theme Sanghi apparently borrowed from the History Channel documentary “Ancient Aliens”) and ends at supposedly showing reader what the legacy of Krishna to mankind was. Although at the end of the book a reader might wonder what his legacy actually is—the message delivered by a couple of saints in a mysteriously esoteric manner, “The Philosopher is important not the stone,”  or the mysterious object itself.

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According to Sanghy, the Vedic civilization possessed occult as well as scientific advancements such as nuclear weapons, one of which is well know as the ‘brahmastra’ used during the battle of Kurukshetra. Even though the characters are disappointingly flat and stereotypic in their attempts to do be unique, such as Radhika Singh who recites the name of Hari all the time in her mind and counts the beads in her rosary or Ravi who appears to be a mere mouth piece of the author eager to tell readers what all material he had researched to write this book. In fact The Krishna Key robs Krishna of his godly image and leaves him human and political. “…replied Saini; “Krishna was a great statesman and strategist. He probably led a rather series life.” (320-321)

Ideas such as India is the cradle of all civilization and that all the modern technological advancements including, airplanes, computers and the internet were developed in India for the first time, but in some ancient past, are part of a propagandist language present in the country from a long time.
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The technique of Aswin Sanghi in this novel very much resembles his previous one, Chanakya’s Chant, which juxtaposed the Mauryan age story (which was again ‘inspired’ or lifted as they say, apparently, as Sanghi himself acknowledges in the works cited page of his book) with the story of a political upheaval in the centre of Indian democracy. In Krishna Kay, Sanghi pastes the summarized version of Mahabarata in the beginning of each chapter. This doesn’t necessarily appear a hindrance to any sort of aesthetic appreciation of the novel. On the other hand it gives the readers a fairly good informative background in Mahabarata. This along with the works cited list at the back of the book provides information plus entertainment. As a novel The Krishna Key with all the hypotheses and conspiracies cramped together, forgets about the human beings that live within its fictional and cultural space. It acknowledges the history but forgets the lives on which it had been written.
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If anyone feels inclined to find in The Krishna Key a similarity with The Da Vinci Code or Angels and Demons by Dan Brown in its ambition, it’s not merely a coincidence, but intentional. The novel is ambitious but never rises from the bottom level in delivering it. If The Da Vinci Code reminds us of The Krishna Key in some ways, it will be as an incomparable dupe. 

This review is a part of the Book Reviews Program at Participate now to get free books!

Friday, October 26, 2012

City Thieves

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Cannanore will soon become a big city, but right now, it is a small town, where people still prefer having their tea, coffee and meals from coffee houses that stinks of urine, sweat and smoke. This is not the only reason for naming it small.

Every city is like a human being. And like humans, cities have thoughts as well. Cannanore town is small is its thoughts too. Thoughts of a city are its streets. The streets in Cannanore city are quite narrow and thus I deduced my conclusion that it is indeed a small in city, small in size and small in mind.

In this small town, one evening, a coffee house was busy as a slaughter house. The slaughter house imagery partially owes its credit to the way people’s faces looked after their sojourn inside the houses for tea or meals and their puffed up pot bellies and partly it owed to the vast number of people flowing in and out.

A person in a wrinkled grey shirt walked faster towards the entrance. He placed the bill on the cashier’s table and paid the amount with changes. Without stopping there, he paced forward.

And old man suddenly came ahead from behind him and caught hold of his right hand. The man in grey shirt startled and looked back. Once he saw the old man, he dragged him forward and moved out of the coffee house to the footpath that bordered the main road and the coffee house.
“Leave me!” The man in grey shirt said. His voice was hoarse and eyes were staring at the old man.
“I know what you did there in the crowd. I saw you stealing that woman’s gold chain. Give it to me, or I will call the police,” Said the old man.
“No, YOU might have done it. I didn’t. I am not a thief,” the man said. It was not a shout, but his voice was thick enough to convey the message that he was not an easy pass for anyone that came across.
The old man stared at the grey shirt man. His eyes were not particularly powerful in their physical appearance, but they were fearless.
“Didn’t you hear me? YOU might have done it! YOU…YOU… I didn’t. Now leave my hand.”
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Still, stare in return.

“Leave…leave me,” and the grey shirt man started puling, and wriggling his hand free. But right then, the old man shouted again, his right hand, tight as glued to the hand of the grey shirt man, “I WILL CALL THE POLICE!”


The man in grey shirt stopped trying to wriggle away. It seemed impossible. The grip got harder and harder and more than the grip it was the old man’s staring eyes that did some harm; they were penetrating. Also the man in grey shirt had seen the people around them started noticing their struggle. Although at first it might have seemed a friendly meeting, not it was taking a violent turn.
“OK...OK…If I give it to you, will you leave me then? Old man?”
Even though the thief had addressed him, old man, he did not look above 60. His hair was full white, though. And that gave an impression that the epithet of the thief sounded apt.

“I was a teacher, now retired. It had been my job all my life to tell my students to take the path of truth and love. I won’t hand you over to the police, because I know they don’t know how to treat people like you. But I won’t leave you either. I would want a talk with you, alone. Agreed?”

“Double OK!” the thief said without a moment’s hesitation and gave the old teacher a chain of gold.
“Why do you put it in your pocket? Go and give it to that woman!” said the thief seeing the old man’s left hand going inside his pocket.
“That woman is my wife. She went to the nearest vegetable shop to purchase some goods, after the tea we had. She doesn’t even know that her chain is stolen. It was I who found it. Otherwise, you would have escaped with it,” the old teacher said.  
“Ok. Then talk,” the thief said restless.

“What is your name? And why do you steal?”
“To feed my wife, who is very young and has not learnt any art to survive, yet. And oh, my name is Habeeb,” the man in grey shirt said.  
“Why don’t you do any other work?”
“They ask for religion, cast and contacts and sometimes experience.”
“Don’t you have any of them?”
“Yes, I do have, but what I have, is not preferable in terms of acceptance.”
“What…what did you say?” the old teacher sneered at him. The words the thief said did not fit well coming from his mouth. They were words of the learnt… what I have, is not preferable in terms of acceptance.

“You trying to infuriate with those high words?” the old teacher was angry, this time.
“No, I did not! I am sorry, if it felt that way.” the thief said, that too sounded incongruous. He seemed a man of rough features and lack of any learning, but those words and now this sorry, all seemed out of the world with him.
“You don’t expect me to talk like this? I know. But do you realize now, what those people out there selling jobs might have barked at me with when they listened to what I had to say?” the thief said with a smile.
“Why don’t you find a better job and stop stealing other’s property?” sneering at the thief, the old man asked.
“What job do you mean?”
“Sell something, or try to get a government job. As a person with such wisdom, you sure will get one.”
 “You see that orange seller there?”
“Can you tell me what profit means, for him?”
“The money he earns after selling his goods.”
“How does he earn it?”
“By selling oranges in prices that are higher than what he had bought them for.”
“What do the clerks in the government offices do in Cannanore right now, when it is just half past four in the evening and a lot of works can be done? Night is still hours away.”


“I know what makes you quiet, teacher,” the thief said. “Most people in government offices know nothing about the needs of the needy or what it means to be really hungry.”
“So?” the teacher asked; now calm.
“The orange seller tells everyone that his oranges are Rs: 40 a kilo when he had actually bought it for twenty. Do you know what that means?”

The old man tried to think it through. He felt his head reeling. There was a major crisis in front of him. At this moment, everything he had taught his students all his life supporting civilized life, against stealing or any other injustice, turned into a chaos. He covered his face with both his hands and wiped his face hard. Perhaps that had felt good. Opening his eyes, he said, “You are…” but before completing his words he realized that Habeeb, the thief in grey shirt, had vanished.